Theology

The call for Evangelisation: Role of the Charismatic Renewal …Part 2

By Elizabeth Elive This Essay is a continuation of the first part with the same title. Continued from Part 1……Cardinal Suenen’s statement that “we were never supposed to live a Christian life without the full presence and power of the Holy Spirit” is apt (cited in Whitehead 2003: 6). Life in the Spirit SeminarThe Life

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The call for Evangelisation: Role of the Charismatic Renewal …Part 1

By Elizabeth Elive IntroductionThe Church’s call for a New Evangelisation has elicited numerous responses in parishes and the media. There has been significant development in the areas of catechesis and formation as well. Among Church groups and movements involved in this mission can be named the Catholic Charismatic Renewal (CCR). But the search for means

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A Critical Analysis of Kevin Seasoltz’s article, One House, Many Dwellings: Open and Closed Communion – By Elizabeth Elive

Introduction Kevin Seasoltz’s contribution to the highly controversial topic – Open and Closed Communion1(OCC) is noteworthy. His argument is firmly rooted in Scripture thus he emphasises that “the gospels challenge our approach to Eucharistic faith and practice” (see 2005: 405 and footnote 1). This author’s theology of Open Communion (OC) is based on the notion

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The Eucharistic Experience – From Weakness to Strength.

Perspectives from the COVID-19 Lock-down Situation. Part 1. We emerged lately from a very traumatic experience, which laid bare the very depth of our personal faith in God.  For Christians who had been privileged to attend Holy Mass and receive the Blessed Sacrament frequently,the COVID-19 lock-down was a blow in the face. Actually, it brought

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A Critical assessment of the contribution of Richard Gula’s Ethics in Pastoral Ministry to the ministry of the pastoral leader in 21st century western culture

INTRODUCTIONRichard Gula, has been credited with “blending good scholarship with pastoral experience” (O’Neil, 1997) and nowhere is this statement truer than in his treatment of the Proposed Code of Ethics (See O’Niel 1997 and Theisen 1996). He situates the pastoral ministry within a “theological-ethical framework” (O’Neil 1997) in which he highlights its place within the

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